Monday, August 15, 2016

Prayer for Freya

Galina Krasskova is currently hosting a contest for a new Freya prayer card.
Freya by Halldora

If anyone is interested Galina will run this contest for one week. It will end 9pm EST on Monday, August 22. Check out the blog for entry requirements and contest winner awards.

My Entry:

Hail Freya, Vanadis
I ask for protection, under your falcon wings and war-maiden's shield
Help me to make peace among my enemies
Give me the courage to fight again for if I am battle-slain in truth
May my actions be ever-worthy of your choosing.

Hail Freya, Lady of Sessrúmnir
Help me to set boundaries for myself so I can honor the boundaries of others
For as your home when locked is protected by your will
Let me be also protected and closed against trespasses. 
Yet may my hospitality be true and help me act in frith.
Help me to pay fairly and to accept fairly what is my due
Show me your just ways.

Hail Seidhkona, Holder of Magic and Keeper of Mysteries
Teach me to see the magic in all things
Help me to move between the veil, allow me to walk among the worlds.
May I glimpse in your forge of dreams
By Seidhr rune-wise and true as words from your tongue.

Hail Goddess of Beauty, Amber laden Creatrix, Mistress of Brisingamen
Ignite within me the creative spark
Help me to bring beauty into my own deeds and all that I make
May the fierceness of your eyes lend me their keen awareness
that I might see none other than your face before my work
Let me be ignited with Need-Fire, your Will. 

Don't Let Them Silence You from Galina Krasskova

Had to share this lovely message from Galina Krasskova to me and her readers.

I commented on This Post about "LARPing pagans" yesterday and was so inspired by Galina's response that she also turned into a blog post on Gangleri's Grove.

I commented:

“This is something I’ve been contemplating and railing against for a lil while now since having this discussion in a local heathen group with a man who compared devoted polytheists to “crazy shithouse rats.” May people I come across in this and other online pagan communities are “Pagan/Heathen Atheists” or similar titles. When I bothered to ask a few why they were part of a religious community when they didn’t believe in the gods venerated therein, they said they liked the idea of the culture and bringing back a lot of the community beliefs of the “vikings” and other similar groups. I then asked if it would not be better for them to join a living history or reenactment group than to profess a religion that they did not believe in. The conversation spiraled downward from there into a complete mess but in the end I had to ask myself – why is it that so many people want to LARP or cosplay as a religion they don’t believe in really? I cannot fathom anyone dressing up as Jesus or Mohammed and going to church but claiming atheism or even going so far as to call everyone else there crazy for actually believing.

This is an issue I still have problems not getting emotional over and am not sure how to grapple with it other than to just avoid the conversation with role-players and keep to my devotions by myself. Glad to see this being discussed elsewhere.”

My response, and I say this to each and every one of you:

This. I see this all the time. First of all, don’t let them silence you. That is what they want. Do not yield an inch. THEY are the ones who have zero place in our traditions. Why the fuck these people think they ought to come into our religion, corrupt and destroy it I do not understand. But don’t fall silent. Speak about your devotion. write about it. do not hide it. that’s what people like this want. Live it and share it and let it grow. That is the only answer to this, because we are faced with a sad influx of people who cannot see what is good: our traditions and faith without seeking to bring it down to their level and corrupt it. Thank you for what you are doing. Keep it up and keep asking those questions.

Also note that these people cannot just come into our traditions and enjoy them and participate as guests. They have to insinuate that devoted people are crazy and try to change the tradition, demand that the tradition changes to accommodate them, rather than the other way around which is at the very least, a complete violation of frith.

Tuesday, July 12, 2016

Pagan Veiling

So I am veiled. I am a covered woman. I am a veiling pagan.
I'm not generally trying to be open about it as it is only something I'm trying out for now.
Today is my fourth day wearing a wrap on my head and so far I am liking it but still I hesitate to commit to it.

I first was introduced to the idea of veiling (covering the hair or head with fabric spoken of here for religious purposes) by Ulfdis who covers in honor of Angrboda. We discussed this briefly when I spoke about how Frigga was making cutting my hair and chemically dying it taboo. I felt overwhelmed as someone who routinely cut, shaved, and dyed my hair. While Frigga wasn't demanding this from me or else (I dunno what the or else might be - lightning striking, hail, crops whithering, my hair suddenly falling out). It was more a matter of "if you want me to continue to come to you and help you, there is a give and take. If you are going to be my earthly handmaiden, you must represent me properly, so no more cutting or dying." And so I no longer cut or dye my hair (I haven't yet tested the waters of herbal rinses that change the tone of my hair or the topic of henna...).
However, despite my overwhelm, I was intrigued by veiling. It kept coming up for me. I saw more and more women wearing their hair covered, albeit they were various followers of Abrahamic beliefs. I came across articles on pagan veiling in unrelated searches and reading.
Finally I began to search in earnest, what was this all about. I went down the rabbit hole and wanted to learn more.
Actually...I wanted to talk myself out of it. Surely wearing a cover every day would be complicated? Wouldn't I be too hot? Wouldn't it cost a lot to buy a bunch of scarves? I doubted I could tie a scarf on adn look decent anyways. I sought confirmation to my doubts.
I didn't get the confirmation. Instead I found women from all walks of life veiling and loving it. Tips, tutorials, and more were available not only to make veils and tie them but also ways to prevent slippage and add volume to look like you have a head full of hair underneath (two things I wondered about as I have very thin hair anyways).
Seeking to be talked out of it instead, I turned to Lover. He told me to give it a try. "Give it a month and see how you feel." Not only that but he bought me fabric to make my first wrap and watched out baby while I sewed. He later confessed that he was a little enticed by the idea that my hair would become something secret, something only he could see and feel and that flattered him.

So I made a velvet headband out of an old sweater to prevent slippage and a velvet scrunchy to add volume and hold my hair without damaging it.
I made a wrap and also pulled out a scarf from my accessories.
Its day four and hings are going well. Not many people have said anything so far but the ones who have had only compliments. Mostly they asked why I was so dressed up, to which I said that I wasn't really (which I wasn't, it was just the addition of the wrap that seems to bring my whole look together).
I haven't had any headache issues or problems with my cover being tied too tight, which I've read other people have had. I did wake up with a stiff neck yesterday morning from sleeping at a wrong angle and it was an issue with the extra weight but it would have been painful even without the cover so I bore through it.

My son, who hates for me to wear hats and will cry every time I wear one, has had no problems with my wraps. He has touched the wrap a couple of times with a grin but otherwise seems to ignore it now.

covered and nursing

Resources:

V is for Veiling by Galina Krasskova
Veiling: A Different Take on Pagan Womanhood on Patheos
Covered: The Pagan Veiling Controversy
Pagan Pashminas..."Cultural Appropriation" on The Barbed Pentacle (Adult Content)
Occulta Femina Facebook Group for Veiled Pagans

Saturday, June 4, 2016

Frigga and Freyr

Frigga 

Freyr


Mixed Media devotional pieces created by Jennifer McCarty of Cheeky Chic Designs.

Friday, April 1, 2016

April - Inguz - Motherhood

Today I had a plan to get a lot done on my business websites and blogs. I had a to-do list with several detailed lines on drafting blog posts, newsletters, prepping photos, and so on.
Like so often happens with best laid plans and intentions, it all went to hell first thing this morning. The to-do list didn't even have a chance.
I had a fight with my mother, which, some readers who know me know that is not unusual. My mother and I have a strained relationship that goes through waves of highs and lows, usually the highs look like normal mother-daughter relationships and the lows are...really low. We are entering a low and, as usual in a low, I'm not seeing a way out of it right now.
In the past, when this happens, I have a tendency to wallow in my anger like a pig in mud, a mud warmed by anger then cooling to a tepid depression. Enough of a metaphor?
This time, however, I have a baby boy who has already shown that he is very sensitive to momma's moods so I knew I couldn't harbor these emotions for long or bring him into my mud bath with me.
After a long talk with my husband and getting out my hurt feelings into tears and words, I kissed him and my baby, grabbed some fresh towels, and took a hot shower.
I scalded myself in the water, steaming up the whole bathroom. This is how I cleanse and think. It is the best place for me to meditate now that I have a baby (its the only time I'm alone right now). The steamy air clouds around me and I am transported through the mists into Fensalir.
I climbed the stone steps up to my lady's hall. I pass the pillars and enter the interior hall of stone and great beams of grey wood like the driftwood of the beginning of the worlds. Off to each side of me are dark archways that lead to other rooms and halls (part of me knows that one day I will explore these places but today is not that day).
Ahead of me is the raised dias on which my lady stands. At the bottom step is a handmaiden dressed in a blue dress with her brown hair intricately braided. She is spinning on a wheel that I do not recognize - something between my own spinning which that requires a chair and the kind that Ghandi used to use. I note its strangeness and will look into it later. My goal is up the steps.
I stop at the bottom step and lower my eyes. I request an audience with Frigga. She says nothing but I feel that I am welcome. I climb the steps.
At the top of the platform is a chair - a throne in its use but really little more than a great wooden chair, nothing fancy but sturdy and lovely in its simplicity. Frigga stands beside it with her back to me, facing a large hearth in which a low fire burns. Another handmaiden is here, this one dark blonde but in similar dress, and is prepping some sort of herbal mix in a ceramic pot at the hearth.
I tell Frigga of my struggles, my sadness, my anger and I ask her if I am in the wrong for feeling this way. It takes a moment before Frigga turns to me. She gives me a small smile, one of concern and care. She places her hands on my shoulders and suddenly I am wrapped in a warm cloak - blue with a white collar with blue embroidery. It is warm and luxurious and comforting beyond belief.
She tells me things I do not want to share here - these are private and wonderful and nurturing. I lock them in my heart for now.
Frigga invites me to stay as long as I like to contemplate her words. She then hands me a stone - a rune the side of my palm though oblong. On it is a rune I recognize but could not yet name - I am just starting on my rune journey.
I returned to my shower slowly, tears ran down my face and mingled in the cleansing hot water. I smile and let them fall until I cannot cry anymore. I then leave the shower and dry off.
I take time to braid my hair as best I can - it isnt very long yet. I dress in clothes I like. I hug and kiss on my son and make my husband something to eat. I feel lighter, I can breathe easily.
After I settle I look online for the rune:

Inguz
Resting, gestation, internal growth, expectation, time for oneself
A seed begging to grow. (as I write I notice I wanted to write beginning but instead I typed begging...there are no coincidences)
Today is the first day that was warm enough to go out in short sleeves.
I put my son in our wrap carrier and went outside. I watched my baby touch spruce branches with awe, ponder sounds of birds and cars up the hill at the road, peeped in the green house, and looked at the garden beds awaiting seeds and plants.

We will be spending the weekend working in the greenhouse and outside, preparing the garden.
I think about Inguz. It is a masculine rune connected with Freyr. In this case it is the action of that first growth - the start. It isn't the womb but the bursting forth of new life deep in the ground where it cannot yet be seen. It is a promise of the energy rising, reaching the sun-Sunna, and transformational power not only for itself but also for the animal or person-animal that eats it - nourishment magick.
I am in this stage and while I can only guess, the seed might feel some pain as it cracks open to the moisture of the ground and begins to put out a sprout and roots.
I am putting out roots here in Meadow Lakes. I have found a home and I will grow here, reaching for the sun and nourishing those around me, gaining nourishment from them.
The plant does not worry about nourishing the animal half a world away. It does not worry about nourishing those nearby. It focuses on reaching towards the sun, focuses on drinking deep, focuses on growing its seed and nurturing it. I will do the same.
This rune also references the inner-child. The inner-child that seeks not only acceptance but also a mother's pride. The inner-child that fears even after a decade, even after 5000 miles. The inner-child that now turns to a goddess who takes care of children left out in the cold by mothers past and now and carries them with her on the wild hunt - the same wild hunt that happens one night after my birthday.
In divination, a reverse or "negative" reading could mean movement without change. I reflect on how I am constantly in this cycle with my mother. Susun Weed in her book says life is a cycle and how we are always returning to these times in our life, these events, decisions, illnesses, and so on and how we learn something new. This isn't to be considered outside of health. This is part of health, part of us. She recommends acceptance and Nourishment - a word that keeps coming up for me. How can I nourish myself in this situation and time. What do I need for nourishment? What does a seed need to gestate?
Good soil - if the soil the seed started in isn't working, move it. I moved to Alaska and was brought to Meadow Lakes by a series of events.
Sunshine - a shining light, goals, hope, knowing that things can get better even in the valleys and tunnels of life. The silver lining - knowing that the valleys might be low but they are fertile and usually beautiful if one will only look around. Sure, they don't have the far seeing vistas of mountain tops but they have meadows - I will have to focus on seeing heaven in a wild flower.
Air to breathe. Pollution, negative thoughts, bad programming, and more.
Water - cleansing, renewing, life giving water. My son's smiles, my lover's arms. Scalding showers.
Inguz

Friday, March 11, 2016

Gebo and Frigga



The rune associated with Frigga is Berkana but today I wanted to focus on the relationship of Gebo with Frigga.
rune cloth by me
rune from my friend Aconita
Experience
If you're reading my blog, you probably know that this is almost entirely UPG (unverified personal gnosis) that is brought on by experiences I have with Frigga and her handmaidens as well as a few experiences I have with other gods and my husband has with other gods.
My experiences with Gebo was initially brought about with Frigga.

The first experience I had was right after Ironwood Witch, Ulfdis, gave me a reading regarding my being called into service by Frigga. I was not expecting a reading but I wanted to return the kindness and work so I asked Ulfdis if I could send her something in return for her divinatory aid. She said I could and reminded me that this act of Gebo is something I might be coming across more and more in this realm of Northern Paganism/Heathenry.

The second time I experienced Gebo with Frigga was when I was trying to negotiate a mandate Frigga had for me - within a year I am to stop giving tarot readings for pay. Frigga is a goddess of divination and a seer in her own right but she is one that is well known for not telling people or gods what she sees. The reason she didn't want me to offer readings for pay is 1) it cheapens my abilities in that people off the street can access divine aid and messages for simple coin and, because it is easily bought, they often blow off the advice given (this is something I see often as a tarot reader) and 2) it is not a form of divination that she is particularly fond of turns out.
So I was negotiating with her regarding divination because I love divination and reading tarot is a huge part of my life and business. I won't go into all the details of our negotiations but I will tell about its relationship to Gebo. Frigga mandated in part that I would learn to read the runes but that my first set of runes must be given to me in an act of Gebo and that I could, until she says otherwise, only read runes for others as an act of Gebo - a barter.
As I said before, my first set of runes were given to me in exchange for a custom crocheted tarot bag. This exchange happened very quickly after Frigga's mandate - the speed of which and the ease of the exchange I honestly feel is a testament to her showing me that she won't simply mandate or require things but will also aid in making it happen so long as I don't hesitate.

Friday, February 26, 2016

Speaking with Frigga

I thought I would write a clarification post by what I mean when Frigga and I have a conversation. Going to go ahead and say here, I expect some people to think I'm making this up or that I'm completely crazy - that's ok, I accept this and am trying my best not to be upset over any commentary regarding that. This post if for those of you, like me, who went looking for others who were also speaking with the gods. When Frigga came to me, I went looking and, thankfully, had a friend who connected me with others like myself. This made me feel less nuts and actually helped me to figure out where I was and what I needed to be doing. So, if you're in similar shoes, this post if for you.

Joshua Tenpenny writes on his blog, Serving Gods, a very clear post about having conversations with gods and how it works for him. I found his blog post comforting and inspiring and while I encourage you to go read the whole post, I wanted to share a key piece here:
If you are talking to someone who doesn’t believe all this, they want to know precisely what level of implausibility are you claiming...Basically, they want to know whether you are a Grade-A Nutter, or just someone who bizarrely chooses to interpret normal life situations in some kind of weird religious context.
From the standpoint of a hard polytheist, some people have waking visions and some people have subtle hints, and unless there is some other reason to question the validity or accuracy of the message, the means of communication are as irrelevant as whether Susan invited you to her birthday party in person, by email, on Facebook, or mailed you a physical invitation.


So here is the short clarification: 

I have had dreams and waking visions of Frigga wherein she is either here with me, like someone physical sitting beside me, or I am with her in Fensalir, walking through her hall or along the misty marsh and we talk.
For non-believers, this is the penultimate of bonkers and that is why I quickly looked for reference among others with similar experiences. Happily, I found some and even had a reading that assured me that this was what was actually happening and not something my brain was just misfiring and making up.

Is this the first time this has happened?

Yes and No. I have been in the presence of gods before, however, these situations were usually after deep meditation, a request for their presence, and usually after days, weeks, or even months of a certain spiritual practice connect with that deity.
I have had guardians and spirits contact me in this jolting and unexpected way but Frigga is the first goddess to contact me without my first initiating the contact.

How do I know its Frigga and Not Something Else?

This is a blog post all its own but...
I know its Frigga and not my own Higher Self or Ego because of 2 things - 1) she has requested a few actions and set in place a few taboos I'm not entirely comfortable with; nothing crazy or dangerous, just out of my comfort zone. 2) Someone who isn't emotionally connected to my situation did a reading and confirmed it was Frigga.
I know its Frigga and not a malicious entity because of 2 things - 1) I have experience with malicious entities and have my own system of vetting spirits that come to me. 2) see #2 above.

My Recommendations for Those Being Visited by the Divine?


  1. Get a reading from a divination expert, shaman, or other spiritualist that you trust. These people will be able to vet your situation and tell you what their form of divination says as well as give a little bit of clarity on what the god or entity that is visiting you wants. 
  2. Simply ask the god, spirit, or entity what they want. This is huge and if they are legit, they will answer. 
  3. Remember, you have the right to stop communication or say no any time you want. Free will does exist and if you don't want this entity as part of your life, you can say so. If the entity does not leave, get a reading from an expert or consider taking steps to exorcise/banish the entity. Remember that the gods aren't all that interested in forcing someone to work with them - malicious entities however will linger while they can.